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8 maja 2014
Rozmowy z twórcami wystawy Anzakowskiej
Ernestyna Skurjat-Kozek. Fot. Puls Polonii, Felix Molski & Krzysztof Makowski
W dniu ANZACowskiego święta, w piątek 25 kwietnia 2014 r. otwarta została w Klubie Polskim w Ashfield wielka wystawa fotograficzna – to w ramach obchodzonego w Australii ANZAC Centenary. Część wystawy można obejrzeć w foyer; dużo eksponatów znajduje się w Sali Lustrzanej, gdzie odbył się uroczysty ANZAC Lunch. Najwięcej eksponatów umieszczono jednak w wielkiej sali (Audytorium). Wystawa jest owocem twórczej, wspólnej i ciężkiej pracy małej grupy osób; praca rozpoczęła się na dobre we wrześniu ub.roku. Po świątecznym anzakowskim obiedzie poprosiłam twórców wystawy, aby podzielili się wrażeniami z wielomiesięcznej pracy. Nowy dyrektor Zarządu Klubu, bodaj najmłodszy wiekiem, Maciej Jarysz z przejęciem opowiadał o włączeniu się w realizację wielkiego projektu.

Maciej Jarysz - jak się zapaliłem do tego projektu. Posłuchaj.

Jednym z ważniejszych działów wielkiej wystawy są zdjęcia z Borneo, z obozu dla jeńców wojennych w Sandakan, gdzie po upadku Singapuru zgromadzono australijskich oficerów i żołnierzy. Do fotograficznej dokumentacji, rycin, archiwalnych zdjęć i wycinków prasowych dołączono opis okrucienstw, jakich dopuszczali się japońscy strażnicy w stosunku do Australijczyków i Brytyjczyków. Piekło straszne – ale czy straszniejsze od sowieckich zbrodni popełnianych na polskich patriotach w Katyniu? Współtwórca wystawy Felix Molski opowiada o Sandakanie, porównując okrucieństwa dokonywane w tym rejonie świata z tymi na nieludzkiej ziemi. Zbrodnie sandakańskie trzymane były w tajemnicy przez pół wieku! - Czy tylko z winy Japonczyków? Posłuchajcie Felixa Molskiego.

Listen to Felix Molski talking about WW2 cruelties in Sandakan






W pracach nad przygotowaniem wystawy brali również udział ojciec i syn: Dariusz i Mateusz Konopka. Jak mówi pan Dariusz "zaczynamy doceniać to, co straciliśmy" i opowiada o pierwszym etapie katalogowania zbiorów ze "spalonego" Muzeum Wojska Polskiego – mówi też, czego się dowiedział i nauczył w trakcie przygotowań do wystawy.

Dariusz Konopka - czego się nauczyłem w czasie prac nad wystawą. Posłuchaj.

Z okazji tej wspaniałej wystawy organizatorzy opracowali i opublikowali "Souvenir Booklet" (ponad 30 stron) w języku angielskim. Marzy im sie oczywiście, aby prócz Polaków oglądali ją Australijczycy i ktokolwiek inny, kogo Dobry Bóg przywiedzie w progi Klubu Polskiego.






We wstępie do książeczki koordynatorka grupy roboczej Julie Ankiewicz napisała:

On behalf of the team I have led I am proud to say we achieved this through linking both nations in each display in different ways. In the expose of WWI there is a Birth-Rebirth parallel. ‘Brotherhood –in –Arms’ showcases the courage and comradeship of both the Aussie Diggers and the Poles in Tobruk. ‘Australian Wartime Snapshots’ chronicles theatres of war over 100 yrs. ‘For your Freedom and Ours’ chronicles the Polish struggle in European theatres of battle ‘POW War Atrocities’ links Katyn with Sandakan. The major theme is the playing out of Earthly Powers V Spiritual Power; the analogy in the beautiful Monuments and the profound stories behind Images of Our Lady-Matka Boska. Our Lady of Kozielsk and Our lady of Katyn are powerfully interwoven inspirational stories. ‘Enigma’ challenges the guests own powers of problem solving. Our human wartime story of the ‘Australian Airmen’ conquests in Poland is not to be missed. Of course staging the exhibition at the Polish Club allowed us to showcase ‘Defending Common Values’ which was kindly loaned by the Home Army Veterans Association of NSW. It poignantly outlines the Polish nation’s 100 year struggle to defend both its homeland and World Values. My inspiration for the exhibition came when I started looking back at my Australian/Prussian and Australian/Polish ancestral heritage, beginning with my Australian Great Uncle in WW I, continuing with my Polish Father’s Post WW II Resettlement in Australia.

Warto też może zwrócić Państwa uwagę na ten fragment wystawy, który dokonuje porównania okrucieństw dokonanych w Katyniu i Sandakanie. Pozwolę sobie zacytować rozdział pt. World War 2 Prisoner of War Atrocities Compared".






After Singapore fell, Allied POW’s were held at Changi, but later many were moved and forced to build military infrastructure in other parts of the Pacific. In July 1942 about 1800 Australians and 640 Brits were transported to Sandakan to build airfields. By 1944, over 1000 had died from starvation, disease, denial of medical attention and sadistic treatment meted out by the guards. Conditions worsened when the Japanese caught Australians smuggling in radio equipment and organising a local underground resistance. About 170 officers were moved to a camp in Kuching; almost all survived; death awaited the enlisted men remaining in Sandakan. Early in 1945 Allied Forces were closing in; Japanese authorities began to Force March the sick, starving and injured POW’s 265 km inland to the isolated highland town of Ranau, carrying camp supplies through jungle and swamp in equatorial heat. Stragglers were shot, bayoneted or clubbed to death. On the 29th January, 470 left Sandakan, four months later another 532 and on the 9th of June 75 POW’s set off. Overall, about half were killed on the journey and the rest were murdered at different times at Ranau and Sandakan. Australians: Owen Campbell, Richard Braithwaite, Nelson Short, William Sticpewich, Keith Botterill and William Moxham escaped. Helped by locals, they were the only survivors.

Background: Poles Targeted for Liquidation
After signing a Friendship Agreement on 28th September, 1939, Soviet Russians and Nazi Germans agreed to destroy Poland forever. The NKVD & the Gestapo met several times at Krakow, Lwow and Zakopane, deciding that if every Pole who had leadership potential was killed, Polish culture would not survive. About 1.5 million people in Soviet controlled Poland were freighted to Siberia and Kazakhstan in cattle cars on journeys that lasted around six weeks in freezing conditions; of 250,000 Polish POW’s, about 227,000 enlisted men were moved elsewhere, the 22,000 plus reservist officers remaining were kept in tolerable conditions at Kozielsk, Starobielsk and Ostaszkow. Doctors were classed as officers, even if they weren’t. For six months in the early hours of the morning, without using torture, the Soviet Political Police repeatedly interrogated the prisoners about their backgrounds and political opinions. The teachers, priests, professors, engineers, journalists, doctors, pharmacists, lawyers, managers, accountants and community leaders were pressured to become communist activists. All but about a dozen refused to betray their faith, family, culture and values. About 448 were moved out and the rest were executed daily in groups of 200-300 starting in April, 1940. The killings took place in several locations but generically they are referred to as the ‘Katyn’ massacres. Of the 448 initial survivors, about 50 were killed later.

Why They Died
Victims of Cruelty, Inconvenience and Fear of Humiliation and Justice
1. Japanese military authorities aimed to maximise POW deaths so they didn’t have to use soldiers as guards 17 2. To eliminate potential witnesses of Japanese crimes against humanity and the humiliation of their defeat 3. Guards, conditioned to act cruelly, constantly brutalised and ill-treated POW’s Can’t Fix the Way the Polish POW’s Think? Shoot them. 1. Killed for scorning ‘Political Police’ pressure to become Soviet tools as:
 informers
 torturers
 assassins
 enslavers
 enablers of tyranny






And

2. Because they were viewed as leaders who could defy Soviet Socialist plans to annihilate Polish culture and impose communism
Manner of Death
Deprivation and Cruel and Despicable Treatment
Mal-nourished disease ridden and denied medical attention, many Diggers died from starvation, dehydration dysentery, malaria, beriberi and other illnesses. Some died of sheer exhaustion or untreated wounds and injuries. Others were beheaded, crucified, shot, bayoneted, clubbed to death or didn’t survive torture. In some cases Japanese guards dismembered and cannibalised the bodies.

Bullet in the Back of the Head Conveyer Belt
From April to mid-May, 1940, 200-300 POW’s were daily told they were being moved closer to home with better conditions. After a ‘final’ meal, they left the camp. They were then brutally loaded onto cattle wagons or trucks called ‘Black Ravens’, and transported to several forest locations. At the killing fields, the Officer’s coats were pulled over their heads, hands wired behind their back and tied to their necks with a ‘strangler knot’; struggling tightened the noose causing suffocation. Resisters were bayoneted and sawdust was pushed down their throats. The Officers were then shot in the nape and the bullets generally exited through the forehead. Some were killed at NKVD headquarters and buried later in the communal forest graves.

Prosecutions?
Closure - of a Sort
Japan was a WW2 loser and therefore not part of the War Prosecution panel. Justice was neither delayed nor denied. The perpetrators of the Sandakan POW war crimes were shocked to discover they hadn’t killed all the witnesses; four Australian survivors testified to the atrocities. The main perpetrators were found guilty beyond a reasonable doubt and executed on 6th April, 1946. Captains Hoshima Susumu, Takakuwa Takuo were hanged and Captain Watanabe Genzo was shot. Others found guilty were given sentences from 3 years to life. No Japanese leader has yet directly apologised to family descendants for the heinous crimes committed on their loved ones. War Criminals Prosecuting War Crimes The USSR began WW2 as a friend of and co-aggressor with the Germans. Soviet Socialist war atrocities were on the same scale as those committed by the Japanese and the National Socialists (Nazi’s). After Germany attacked the USSR the Soviets switched sides and joined the Allies. At the end of WW2 the USSR was a war crimes prosecutor and avoided accountability for its own barbaric deeds. Not a single perpetrator of the Katyn POW atrocities has ever been brought to justice; in fact many of them were promoted and rewarded with high level honours for their services at ‘Katyn’. Censoring the Truth Paternalism or Guilt? Paternalistic Australian governments decided that the truth about what the Sandakan POW’s suffered – starvation, torture, dismemberment and cannibalism - was too despicable for their next of kin to be told. Consequently, the fate of these Diggers was kept secret from the families and the public. Perhaps the government also didn’t want details of the botched rescue attempt to become widely known either. Australians have only recently become aware of the heroism of the Sandakan POW’s; Diggers who never gave up and who helped each other to the bitter end.

Do bogactwa materiałów anzakowskiej wystawy będziemy powracać niejednokrotnie - jest tyle ważnych, bolesnych tematów! Wystawa będzie czynna do 30 czerwca br. Niezależnie od wystawy będziemy publikowali w Pulsie Polonii mnóstwo materiałów, które wielkim nakładem pracy - i patriotycznie bijących serc - zostały przez twórców wystawy zgromadzone.

A póki postawię następny krok, to przyznam, że moim marzeniem jest nagranie wypowiedzi małych i większych dzieci, które wraz z nauczycielami obejrzały wystawę. Marzy mi się też, aby na każdej klubowej imprezie padło kilka słów zachęty do oglądania wystawy - warto pokazać, że w tym klubie wszystko jest ze sobą wzajemnie powiązane.

Ernestyna Skurjat-Kozek